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God Is The .com
The answer to any question on
how to live is simply found in the Bible. If you need help on
something and can't find it in the answer in the bible. Brian Nelson
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YOU SAY
GOD SAYS
BIBLE VERSES
You say: "It's impossible"
God
says: All things are possible
(Luke 18:27)
You say: "I'm too tired"
God
says: I will give you rest
(Matthew 11:28-30)
You say: "Nobody really loves
me" God
says: I love you
(John 3:1
6 & John 3:34 )
You say: "I can't go on"
God
says: My grace is sufficient
(II Corinthians 12:9 & Psalm 91:15)
You say: "I can't figure things
out" God
says: I will direct your steps
(Proverbs 3:5-
6)
You say: "I can't do it"
God
says: You can do all things
(Philippians 4:13)
You say: "I'm not able"
God
says: I am able
(II Corinthians 9:8)
You say: "It's not worth it"
God
says: It will be worth it
(Roman 8:28 )
You say: "I can't forgive
myself" God
says: I Forgive you
(I
John 1:9 & Romans 8:1)
You say: "I can't manage"
God
says: I will supply all your
needs
(Philippians 4:19)
You say: "I'm afraid"
God
says: I have not given you a
spirit of fear
(II Timothy 1:7)
You say: "I'm always worried and
frustrated" God
says: Cast all your cares on ME
(I
Peter 5:7)
You say: "I'm not smart enough"
God
says: I give you wisdom
(I
Corinthians 1:30)
You say: "I feel all alone"
God
says: I will never leave you or
forsake you
(Hebrews 13:5)
God has a positive answer:
Sent to by Shirely H
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God is Love 5683
What is the Christmas Spirit?
My Dear Loved Ones,
Christmas and be a wonderful time of the
year to celebrate. It is a reminder about the the birth of God on
earth in the human flesh who came to us as man "Jesus Christ." The word God means love. The word eternal means to be with God. What better place could there be than to be with God.
Has Christmas become too commercialized. If you are asking if God can become too important the answer is no. You can never do too much to praise and honor God. He asks us to do that in the very first commandment" Thou shalt have no other Gods before me.
GOD IS THE
answer whenever we feel depressed. " It's a
piece of cake." See below. |
|
God's Cake
GOD IS THE
answer whenever we feel depressed. " It's a
piece of cake." |
| God IS THE |
Bible
detail information Send me your interpretation. Brian Nelson Click here to e-mail me |
Bible Reference Send me your interpretation. Brian Nelson Click here to e-mail me |
| God is the answer to | ||
| God is the creator of the universe | ||
| God is the creator of me | ||
| God is the creator of you | ||
| God is the Solution | ||
| God is the Best Friend You Could Ever Have. | ||
| God is the Mentor you can Trust | ||
| God is the Patient Person in your life. | ||
| God is the sovereign | ||
| God is the controller | ||
| God is the Judge |
What does the biblical phrase "talked
with" mean? The phrase, "talked with" refers to the fact
that the individuals were alive at the same time. Due to the fact that
many listed were of the same godly line of Adam, through Seth, it is
believed that they lived in close enough proximity that they could have
visited with each other for various numbers of years. Thus, in the case
Methuselah, he could have visited ("talked with") with Seth for 355 years.
Because they were alive at the same time for that number of years.
This
web page is to help us better understand who God is.
IT IS CONSIDERABLY UNDER
CONSTRUCTIVE EDITING TO MAKE IT AS EASY TO READ AS POSSIBLE.
You are at http://www.PartyTentCity.com/god/is.html 03/25/2007 04:35 AM -0600
Who
is God?
Names
of God (As found in the Bible.)
King of Glory
Lord
Lord Almighty
God Almighty
Chief Shepherd
Good Shepherd
KiNg of Kings
Lord of Lords
King of Righteousness
Soverign King.
Names of God in the Old Testament
Elohim (God)
Jehovah/Yahweh (the self-existent one:
I AM)
Jehovah-jireh (the Lord will provide)
Jehovah-rapha (the Lord who heals)
Jehovah-nissi (the Lord our banner)
Jehovah-Shalom (the Lord our peace)
Jehovah-ra-ah (the Lord my shepherd)
Jehovah-tsidkenu (the Lord our righteousness)
Jehovah-shammad (the Lord is present)
Jehovah-Elohim (the Lord God)
Jehovah Sabaoth (the Lord of hosts)
El Elyon (the most high God)
Adonai (our master)
El Shaddai (Almighty God, the strength
giver)
El Olam (everlasting God)
Jesus said, "I am . .
the resurrection
the way
the truth
the life
the light of the world
the bread of life
the good shepherd
the door of the sheep
the true vine."
"Before Abraham was, I AM."
You shall not
misuse the name of the Lord your God.
The Names of
God
by Lambert Dolphin
Old Testament
(The Hebrew Scriptures, or Tanach):
EL: God ("mighty,
strong, prominent") used 250 times in the OT See Gen. 7:1, 28:3, 35:11;
Nu. 23:22; Josh. 3:10; 2 Sam. 22:31, 32; Neh. 1:5, 9:32; Isa. 9:6; Ezek.
10:5. El is linguistically equivalent to the Moslem "Allah," but the attributes
of Allah in Islam are entirely different from those of the God of the Hebrews.
ELAH is Aramaic, "god." Elah appears in the Hebrew Bible in Jer. 10:11
(which is in Aramaic, and is plural, "gods"). In Daniel (the Aramaic sections)
Elah is used both of pagan gods, and of the true God, also plural. Elah
is equivalent to the Hebrew Eloah which is dual while Elohim is three or
more. The gods of the nations are called "elohim." The origin of Eloah
is obscure. Elohim is the more common plural form of El. Eloah is used
40 times in Job between 3;4 and 40:2, but fewer than 15 times elsewhere
in the OT. It seems to be mostly poetic.
ELOHIM: God (a plural noun, more than two, used with singular verbs, the dual form Eloah is used in Job); Elohim occurs 2,570 times in the OT, 32 times in Gen. 1. God as Creator, Preserver, Transcendent, Mighty and Strong. Eccl., Dan. Jonah use Elohim almost exclusively. See Gen. 17:7, 6:18, 9:15, 50:24; I Kings 8:23; Jer. 31:33; Isa. 40:1.
EL SHADDAI: God Almighty or "God All Sufficient." 48 times in the OT, 31 times in Job. First used in Gen. 17:1, 2. (Gen. 31:29, 49:24, 25; Prov. 3:27; Micah 2:1; Isa. 60:15, 16, 66:10-13; Ruth 1:20, 21) In Rev. 16:7, "Lord God the Almighty." The Septuagint uses Greek "ikanos" meaning "all-sufficient" or "self-sufficient." The idols of the heathen are called "sheddim."
ADONAI: Lord in
our English Bibles (Capitol letter 'L ', lower case, 'ord') (Adonai is
plural, the sing. is "adon"). "Master'' or "Lord" 300 times in the OT always
plural when referring to God, when sing. the reference is to a human lord.
Used 215 times to refer to men. First use of Adonai, Gen. 15:2. (Ex. 4:10;
Judges 6:15; 2 Sam. 7:18-20; Ps. 8, 114:7, 135:5, 141:8, 109:21-28). Heavy
use in Isaiah (Adonai Jehovah). 200 times by Ezekiel. Ten times in Dan.
9.
--------------------------------------------------------------------------------
JEHOVAH: LORD
in our English Bibles (all capitals). Yahweh is the covenant name of God.
Occurs 6823 times in the OT First use Gen. 2:4 (Jehovah Elohim). From the
verb "to be", havah, similar to chavah (to live), "The Self-Existent One,"
"I AM WHO I AM" or 'I WILL BE WHO I WILL BE" as revealed to Moses at the
burning bush, Ex.3. The name of God, too sacred to be uttered, abbreviated
( . . . . ) or written "YHWH" without vowel points. The tetragrammaton.
Josh., Judges, Sam., and Kings use Jehovah almost exclusively. The love
of God is conditioned upon His moral and spiritual attributes. (Dan. 9:14;
Ps. 11:7; Lev. 19:2; Hab. 1:12). Note Deut. 6:4, 5 known to Jews as the
Sh'ma uses both Jehovah and Elohim to indicate one God with a plurality
of persons.
JEHOVAH-JIREH: "The Lord will Provide." Gen. 22:14. From "jireh" ("to see" or "to provide," or to "foresee" as a prophet.) God always provides, adequate when the times come.
JEHOVAH-ROPHE: "The Lord Who Heals" Ex. 15:22-26. From "rophe" ("to heal"); implies spiritual, emotional as well as physical healing. (Jer. 30:17, 3:22; Isa. 61:1) God heals body, soul and spirit; all levels of man's being.
JEHOVAH-NISSI: "The Lord Our Banner." Ex. 1:15. God on the battlefield, from word which means "to glisten," "to lift up," See Psa. 4:6.
JEHOVAH-M'KADDESH: "The Lord Who Sanctifies" Lev. 20:8. "To make whole, set apart for holiness."
JEHOVAH-SHALOM: "The Lord Our Peace" Judges 6:24. "Shalom" translated "peace" 170 times means "whole," "finished," "fulfilled," "perfected." Related to "well," welfare." Deut. 27:6; Dan. 5:26; I Kings 9:25 8:61; Gen. 15:16; Ex. 21:34, 22:5, 6; Lev. 7:11-21. Shalom means that kind of peace that results from being a whole person in right relationship to God and to one's fellow man.
SHEPHERD Psa. 23, 79:13, 95:7, 80:1, 100:3; Gen. 49:24; Isa. 40:11.
JUDGE: Psa. 7:18, 96:13.
JEHOVAH ELOHIM: "LORD God" Gen. 2:4; Judges 5:3; Isa. 17:6; Zeph. 2:9; Psa. 59:5, etc.
JEHOVAH-TSIDKENU: "The Lord Our Righteousness" Jer. 23:5, 6, 33:16. From "tsidek" (straight, stiff, balanced - as on scales - full weight, justice, right, righteous, declared innocent.) The God Who is our righteousness.
JEHOVAH-ROHI: "The Lord Our Shepherd" Psa. 23, from "ro'eh" (to pasture).
JEHOVAH-SHAMMAH: "The Lord is There" (Ezek. 48:35).
JEHOVAH-SABAOTH:
"The Lord of Hosts" The commander of the angelic host and the armies of
God. Isa. 1:24; Psa. 46:7, 11; 2 Kings 3:9-12; Jer. 11:20 (NT: Rom. 9:29;
James 5:24, Rev. 19: 11-16).
--------------------------------------------------------------------------------
EL ELYON: 'Most High" (from "to go up") Deut. 26:19, 32:8; Psa. 18:13; Gen. 14:18; Nu. 24:16; Psa. 78:35, 7:17, 18:13, 97:9, 56:2, 78:56, 18:13; Dan. 7:25, 27; Isa. 14:14.
ABHIR: 'Mighty One', ("to be strong") Gen. 49:24; Deut. 10:17; Psa. 132:2, 5; Isa. 1:24, 49:26, 60:1.
KADOSH: "Holy One" Psa. 71:22; Isa. 40:25, 43:3, 48:17. Isaiah uses the expression "the Holy One of Israel" 29 times.
SHAPHAT: "Judge" Gen. 18:25
EL ROI: "God of Seeing" Hagar in Gen. 16:13. The God Who opens our eyes.
KANNA: "Jealous" (zealous). Ex. 20:5, 34:14; Deut. 5:9; Isa. 9:7; Zech. 1:14, 8:2.
PALET: "Deliverer" Psa. 18:2.
YESHA: (Y'shua) "Savior" Isa. 43:3. Jesus is the Greek equivalent of the Hebrew "Joshua." The latter is a contraction of Je-Hoshua. ("Christ", the anointed one is equivalent to the Hebrew Maschiah, or Messiah).
GAOL: "Redeemer" (to buy back by paying a price). Job 19:25; For example, the antitype corresponding to Boaz the Kinsman-Redeemer in the Book of Ruth.
MAGEN: "Shield" Psa. 3:3, 18:30.
EYALUTH: "Strength" Psa. 22:19.
TSADDIQ: "Righteous One" Psa. 7:9.
EL-OLAM: "Everlasting God" (God of everlasting time) Gen. 21:33; Psa. 90:1-3, 93:2; Isa. 26:4.
EL-BERITH: "God of the Covenant" Used of Baal in Judges 9:46. Probably used originally to refer to the God of israel.
EL-GIBHOR: Mighty God (Isa. 9:6)
ZUR: "God our Rock" Deut. 32:18; Isa. 30:29.
Malachi calls Messiah "The Sun of Righteousness" (Malachi 4:2).
Isaiah calls Messiah "Wonderful, Counselor, Mighty God (El Gibhor), Everlasting Father, Prince of Peace" (Isa. 9:6).
'Attiq Yomin (Aramaic): "Ancient of Days," Dan. 7:9, 13, 22.
MELEKH: "King" Psa. 5:2, 29:10, 44:4, 47:6-8, 48:2, 68:24, 74:12, 95:3, 97:1, 99:4, 146:10; Isa. 5:1, 5, 41:21, 43:15, 44:6; 52:7, 52:10.
"The Angel of the Lord: " Gen. 16:7ff, 21:17, 22:11, 15ff, 18:1-19:1, 24:7, 40, 31:11-13, 32:24-30; Ex. 3:6, 13:21, Ezek. 1:10-13. Seen in the theophanies, or pre-incarnate appearances of the Son of God in the OT (See I Cor. 10:3 NT).
FATHER: Num. 1:9; I Sam. 16:6; Ex. 4:22-23; 2 Sam. 7:14-15; Psa. 2:7; Isa. 63:16, 64:8; Mal. 1:6.
THE FIRST AND
LAST: Isa. 44:6, 48:12.
New Testament
Scriptures, (Greek):
KURIOS: "Lord"
Found some 600 times in the NT.
DESPOTES: "Lord" 5 times: Lu. 2:29; Acts 4:24; 2 Pet. 2:1; Jude 4; Rev. 6:10.
THEOS: "God" (equivalent to the Hebrew Elohim), 1,000 times in the NT. In the NT all the persons of the trinity are called "God" at one time or another.
"I AM": Jesus upset his generation especially when He said, "Before Abraham was, I AM," John 8:58. Note also his claim to be Jehovah in such phrases as "I AM the Light of the world," "the bread of life," living water," "the Resurrection and the Life," "the Way, Truth and the Life" in John's Gospel. From the Hebrew OT verb "to be" signifying a Living, Intelligent, Personal Being.
THEOTES: "Godhead" Col . 2 :9; Rom. 1:20.
HUPSISTOS: "Highest" Mt. 21:9.
SOTER: "Savior" Luke 1:4 7.
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